Δεν ειναι λιγοι αυτοι που επιμενουν οτι κατι διαφορετικο συμβαινει με το φεγγαρι!!

Μπηκα στο τρυπακι τωρα σχετικα με το πως η Αλχημεια και οι διαφορες τελετες κλπ επιρρεαζουν το ηλιακο μας συστημα και ψαχνω στην μυθολογια να βρω την απαντηση. >>>

Note tha Yesod = Moon in Kabbalah και σχετιζεται με τα γεννητικα μας οργανα και και το sex magic και προφανως επισης με τα μυστηρια του Ιερου Γαμου που δεν μπορει κανενας σχετικος να θεωρησει οτι δεν σχετιζονται με τα Χριστιανικα μυστηρια του Αχετυπου Γαμπρου/Νυμφιου που ειναι ο HELIOS = 408 = GROOM. >>>

https://en.wikipedia.org/wiki/The_Book_of_the_New_Sun

>>> Unlike the four earlier parts of the Book of the New Sun, Urth of the New Sun mostly takes place outside Urth. The book is yet again a continuation of Severian’s narration of the aftermath of his ascent to the throne and subsequent journey “between the suns” to be judged and win back the fountain of life that will rejuvenate the slowly dying sun and revive life on Urth. When the book begins, Severian has already rewritten his accounts of before and is beginning his new log aboard the spaceship that will take him to Yesod, an enigmatic planet, home to the godlike beings who have the power to grant Urth and its sun a new lease on life.

Aboard the ship, Severian meets Zak, a mysterious being, who begins small and soon develops human form and turns out to be the all-powerful Tzadkiel of Yesod. Once in Yesod, Severian faces an immense task of facing all the deceased people he has encountered since his childhood, including Thecla and Master Malrubius. When he faces the tribunal to be judged by Tzadkiel, he is told that the trial was already successfully passed. Severian is made the New Sun.

After his return to Urth from Yesod, he finds the sun still dying, and that the New Sun is still very far, far away, but nevertheless moving relentlessly. He learns that many years have passed backwards. He also learns that he possesses healing power that he once attributed the Claw of the Conciliator. He encounters an earlier version of Typhon who attempts to kill him. He manages to escape via the Corridors of Time. There, with the aid of a version of Tzadkiel, he travels back to the future. In his palace he finds his wife Valeria sitting on the throne attended by his old enemy Baldanders (who has grown enough to match the size of an undine). Shortly after Severian reveals himself, an apocalyptic flood washes away the citadel and much of the land of Urth, thus bringing destruction and rebirth.

Major themes
Severian as a Christ figure
Severian, the main character and narrator to the series, can be interpreted as a Christ figure. His life has many parallels to the life of Jesus, and Gene Wolfe, a Catholic, has explained that he deliberately mirrored Jesus in Severian. He compares Severian’s profession as a torturer to Jesus’s profession as a carpenter in The Castle of the Otter:[7]
It has been remarked thousands of times that Christ died under torture. Many of us have read so often that he was a “humble carpenter” that we feel a little surge of nausea on seeing the words yet again. But no one ever seems to notice that the instruments of torture were wood, nails, and a hammer; that the man who built the cross was undoubtedly a carpenter too; that the man who hammered in the nails was as much a carpenter as a soldier, as much a carpenter as a torturer. Very few even have seem to have noticed that although Christ was a “humble carpenter,” the only object we are specifically told he made was not a table or a chair, but a whip.

Severian’s life parallels Jesus’ occasionally, with his descent into the cave of the man-apes being a Harrowing of Hell scene, his resurrection of Declan being a Lazarus of Bethany scene, and his friendship with Jonas reflecting Ahasuerus.[8] Jonas has traveled the world looking to reconnect with the Hierodules, “tinkers with clumsy mechanisms”, and is redeemed from wandering exile after befriending Severian. In this respect he represents the wandering Jew.[9] Severian also suffers from occasional seemingly random bleeding from his forehead, as if from a crown of thorns. Also mirroring the crown of thorns, the Claw of the Conciliator, a thorn that causes Severian to shed blood, later becomes a religious relic due to its relation to Severian. Terminus Est represents his crucifix, with Severian describing his sword in Urth of the New Sun as a “dark cross upon my shoulder.” Severian is resurrected as well, escaping to a Heaven-like plane of existence where an angel resides and then emerging from a stone tomb, just as Jesus rose from his stone tomb.[10]

>>> https://en.wikipedia.org/wiki/Zadkiel >> Ο Severian λεει κρατει το ξιφος του Νεου Ηλιου και η Αποκαλυψη σε αυτο το μυθιστορημα ξεκιναει οταν ο Αρχευπος Ηρωας-Heru (Οδυσσεας) επιστρεφει και αποκαλυπτει τον εαυτο του και τοτε ξεκινει η καταστροφη και η αναγεννηση του Ηλιου. Ασφαλως η Καμπαλιστικη ερμηνεια αυτου του κειμενου ειναι οτι πρεπει να του δωθει η εγκριση απο το Yesod – Φεγγαρι που ειναι “κλειδωμενο” απο τα μυστηρια του Ιερου Γαμου